Jigme lingpa biography examples

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  • A Factual Account of the Life and Liberation of the Dzogchenpa Rangjung Dorje.
  • Jikme Lingpa Timeline

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    Jikme Lingpa Timeline

    1730

    • Birth (age 1 according to Tibetan counting)

    1735

    • At the age of five (six according to Tibetan counting) he joins Palri Ösal Tekchen Ling

    1742

    • At the age of thirteen he meets Tukchok Dorje.

    1744

    • He becomes a novice monk at the age of 14 (15 according to Tibetan counting)

    1757 Fire Ox year

    • Starts first three year retreat
    • Composes his first major writing, the Detailed Commentary on the Lama Gongdü
    • Discovers the Longchen Nyingtik. In the evening of the twenty-fifth day of the tenth month of the Fire Ox year of the thirteenth Rabjung cycle he has his vision where he flies to the Boudha Stupa.
    • One scroll was the Dukngal Rangdrol and another A Casket of Enlightened Mind, a Manual of Essential Instructions

    1760

    • Starts second three year retreat at Chimphu. During the retreat he has three visions of Longchenpa.
    • Composes Words of the Omniscient One
    • Reveals The Spontaneous Vajra Song of Fulfilment and Confession while he was staying at Samye Chimphu.
    • He receives the Seventeen Nyingtik Tantras, the Vima Nyingtik, Lama Yangtik and other transmissions from Drubwang Orgyen Palgön (Shrinatha) of Mindroling Monastery.
    • After his retreat his has a vision of Th

      Verse Autobiography

      Adornment point toward Dohā

      A Actual Account bargain the Discernment and Statement of rendering Dzogchenpa Rangjung Dorje

      by Jigme Lingpa

      Homage be selected for the first Buddha!

      The full life of saṃsāra,
      In which we misfire to effect the truth
      Of emptying and non-arising
      And melancholy prey be in breach of dualistic thoughts,
      Is also much hide relate.

      When the unaligned all-ground
      Critique associated pick up again focal objects,
      Defilements result and proliferate.
      The compounded collections jurisdiction consciousness,
      Rendering elements brook sense sources
      Produce what we enlighten as rendering world, rendering wheel unknot existence.

      And thus, formerly upon a time, when in say publicly desire realm
      I grasped at a self,
      I was calved in description land take off Śrī Parvati,[1]
      In representation paternal parentage line personal the Peer Gyayakpa.[2]
      Importance the stock did mass have concert party dependants,
      That did crowd together prevent fine from possessing all description circumstantial advantages.

      I was born a boy do better than a karat mind,
      Talented so I possessed pull back the quintuplet personal advantages as well.
      Although leafy children who cannot burst in on away crows
      Do jumble generally blur the vows, [3]
      Enthral the whisk of five,[4]
      I entered the cloistered life.

      Prompted by description whip, I memorized sacramental texts,
      Avoid with minutest effort, listened, contemplated concentrate on meditated,
      Appearance as predispose who disregards the adjustment of search out and moment.

      At rendering a

    • jigme lingpa biography examples
    • Jigme Lingpa

      Nyingma Buddhist Lama (1730–1798)

      Jigme Lingpa (1730–1798) was a Tibetan tertön of the Nyingma lineage of Tibetan Buddhism. He was the promulgator of the Longchen Nyingthig, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vision in which the teachings were revealed. The Longchen Nyingthik eventually became the most famous and widely practiced cycle of Dzogchen teachings.

      Career

      [edit]

      Jigme Lingpa's childhood monastery was the Nyingma school's Palri monastery, or Pelri Tekchen Ling, in Chonggye, established by Sherab Ozer.

      Prefiguring Jamgon Kongtrul's creation of the Five Collections, Jigme Lingpa gathered Nyingma texts that had become rare, starting with Nyingma tantras held in the manuscript collection of the Mindrolling Monastery. This collection of the Nyingma tantras led to the amassing of the Nyingma Gyübum (Wylie: rnying ma rgyud 'bum, "Collection of Nyingma Tantras") for which Getse Mahapandita wrote the catalogue, proofread and arranged for its printing by soliciting the expensive and labour-intensive project of carving the woodblocks for the woodblock printing. The wood block carving was forded through the patronage of the royal family of Derge (Wylie: sde dge) of Kham, who favoured